Tag: North America (Page 1 of 2)

Iron-jawed angels: Circus suffragists and the fight for the vote

/ Rebecca Hopman / 0 Comments

On Sunday, March 31, 1912, a group of women gathered in the animal menagerie at Madison Square Garden to inaugurate a new group: Barnum & Bailey’s Circus Women’s Equal Rights Society. These circus suffragists – among them aerialists, equestriennes, strongwomen, and tightrope walkers – had joined the fight for the vote. At the meeting, well-known bareback rider Josephine DeMott Robinson reminded attendees, “You earn salaries. Some of you have property. You have a right to say what shall be done with it. You want to establish clearly in the mind of your husband that you are his equal. You are not above him, but his equal.”¹

She and her fellow performers – most of whom were white – were uniquely positioned to spread the message of suffrage as they traveled throughout the United States engaging with audiences.² They joined petition drives, handed out suffrage literature, and Robinson was even known to ride her horse at rallies.

photograph of Josephine DeMott Robinson riding her horse

Josephine DeMott Robinson at her riding school, showing some of her pupils how to vault a horse while in motion. Source: Narratively (Thomas Y. Crowell Company Publishers)

Suffragists celebrated women circus performers. Movement leader Inez Milholland stated that they “exemplify one phase of the ability of women to earn their own living.” Elizabeth Cook agreed: “There is no class of women who show better that they have a right to vote than the circus women, who twice a day prove that they have the courage and endurance of men.”³ But when it came to supporting the new society, Milholland was a little more hesitant. She had promised to attend the event, but did not show up. Instead, Beatrice Jones from the Woman’s Political Equality Union joined the group as they celebrated by christening a baby giraffe at the menagerie “Miss Suffrage.”

The press got wind of the event and were gleefully condescending in their coverage. Jones, according to a New York Times reporter, was surrounded by “women and girls, modishly and sedately gowned, so that you would never dream it was their daily lot to bound about, blithe and bespangled.” And Miss Suffrage? By the end of the evening, the giraffe – not “previously being consulted” about its new name – “couldn’t abide even the sight of a suffragette.”⁴ The New York Tribune joked that the lions “moved uneasily about their cages” and the hyenas “grinned and grinned.”⁵ A writer for the Sacramento Union reported that “Alexander Sebert, husband of Lillian Sebert, a bareback rider, projected himself into the meeting, took his wife and her sister, Jennie Byram, and hustled them out of the menagerie room … Sebert shouted that he didn’t intend to let his wife take part in such nonsense.”⁶

lithograph of women trapeze artists performing at circus

Female acrobats on trapezes at circus, 1890. Source: Wikimedia Commons (Library of Congress [Public domain])

But women circus performers were not daunted by this commentary. They were used to it: their profession put them in a radical position, and they had to strike a delicate balance between their roles as showwomen and the public’s demand for respectable entertainment. Although they wore leotards and demonstrated acts of strength and power in the ring, performers and promoters portrayed them as proper, domestic women, more concerned about cooking their husbands dinners than their acts. The fact that the majority of women circus performers were white (at least those under the big top) also helped to shape their image as respectable, middle-class citizens.

Rossa Matilda Richter, who performed as Zazel, the first human cannonball, was an expert at the tightrope, trapeze, and high dive. But off the stage, Richter spoke to reporters about her fellow showwomen and their commitment to traditional gender roles, “complete with tales of women commandeering the railroad dining car to bake a cake.”⁷ Richter stated, “The domestic instinct is very strong among circus women, for the reason that they are deprived of home life a great part of every year.”⁸ Circuses had strict rules for women performers and emphasized the presence of male family members, which helped assuage any suspicions of the public. However, writes historian Janet M. Davis, “they also unintentionally eclipsed the larger historical significance of the female big top performer as a durable champion of women’s rights.”⁹ They hid their radical performances behind high-necked dresses and freshly-baked cookies.

Photograph of Zazel the human cannonball

Rossa Matilda Richter, also known as Zazel, the first human cannonball performer when she was 14, 1887. Source: Wikimedia Commons (London Stereoscopic Co.[Public domain])

While Richter put forward her domestic ideals, English acrobat Josephine Mathews advanced a different narrative. She performed as “Evetta, the Lady Clown” and embraced “all of the new woman’s fads,” including bicycling and swinging Indian clubs.” Mathews boldly stated, “I believe that a woman can do anything for a living that a man can do, and I do it just as well as a man.”¹⁰ Both Richter and Mathews’ public personas were likely shaped by circus press agents, showing the contradictory ways women in the circus were depicted.

The Strobridge Lithographing Company Barnum & Bailey: Evetta the Only Lady Clown, 1895. Source: Circus Now [Public domain]

Katherine Brumbach, a strongwoman who performed under the name Katie Sandwina, was at Madison Square Garden as an inaugural member of the Barnum & Bailey’s Circus Women’s Equal Rights Society. At five feet nine inches tall and 210 pounds with a muscular frame, she did not fit the physical standards for feminine beauty at the time. But doctors declared her the “perfect female specimen” and others described her as “beautiful and feminine.”¹¹ She earned up to $1,500 a week, which amounts to roughly $40,000 in today’s money. As part of her routine, she regularly lifted her husband, Max Heymann, above her head. Brumbach’s appearance, abilities, and the fact that she earned a wage were at odds with the ideal woman.

photograph of circus strongwoman Katie Sandwina holding three men in the air

Katie Sandwina, “The Lady Hercules”. Source: Wikimedia Commons (Bain News Service [Public domain])

Reporter Marguerite Martyn emphasized Brumbach’s divergent qualities in a 1911 article for the St. Louis Post-Dispatch, writing, “At the moment she was twirling her husband about in dizzy circles above her head … Carelessly, laughingly, she tosses her husband about as though he were not flesh and bone, but merely an effigy of inflated rubber. And he is no insignificant husband, either.” No “normal” woman would be able to lift and twirl her husband, especially with such ease. (Although some might like to, including the woman Martyn overheard exclaiming, “Gee! Wouldn’t I love to be able to bat a man around like that!”)¹²

In an accompanying illustration, Brumbach appears as large as a giant, holding the very properly-dressed and diminutive Martyn in one hand while preening for the crowd in a form-fitting leotard. In the next panel she has returned to more normal womanly activities, standing over a stove cooking dinner for her husband and son. “There are enough duties in her own home for any woman if she would make her family healthy and strong and wise,” Brumbach told Martyn. “I think I should be content to devote all my strength to my household.”¹³

black and white line drawing of Katie Sandwina

Imaginative sketch by Marguerite Martyn of strongwoman Katie Sandwina, 1911. Source: Wikimedia Commons (Marguerite Martyn [Public domain])

Whatever her feelings about housework and home life (or those she expressed as a part of her public persona), Brumbach was an eager participant in the fight for the vote. She became the vice president of the Barnum & Bailey’s Circus Women’s Equal Rights Society, joining Robinson, equestrienne May Wirth, wire-walker Victoria Codona, bareback rider Victoria Davenport, and many others in committing herself to the cause.

While it is unclear how long the society lasted or how much of an impact their actions had on the suffrage movement, Robinson, Brumbach, and their fellow performers arguably made their most convincing case under the big top. Their costumes, skills, and ability to outearn many male circus performers proved to those who watched their shows that women were capable of being more than just angels at home; they were iron-jawed Amazons worthy of the vote.

A version of this post was originally published on the Re/Visionist on December 16, 2019.

Ode to a glass steam engine

/ Rebecca Hopman / 0 Comments

When will wonders cease, we may justly enquire,
When we see a Glass Engine, complete and entire,
In fine working order, from boiler to beam,
And working away under full head of steam.

Boilers and pistons are hardly the stuff of romantic poetry, yet inspiring they were to some 19th-century bards. In this case, one William Somers wrote an entire poem about a steam engine made of glass.

As fanciful as it might sound, there were quite a few glass steam engines that Somers could have seen during his lifetime. These fully-functional models were made and displayed by itinerant glassworkers as part of their shows. Popularized by the Woodroffe brothers in the mid-1800s, they were constructed of hundreds of delicate, colorful pieces of glass.

Illustration of a steam engine made of glass

The Great Double Working Glass Steam Engine Fairy Queen!, 1861. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 45696.

Why would anyone make a steam engine out of glass? To prove that they could! These models were both a feat of glassmaking and a method of demonstrating how steam power functioned during a time when real steam engines powered machinery and many modes of transportation. Audiences were entranced, and newspaper reviews often recommended glassworkers’ shows for the engines alone.

Glassworkers promoted the engines heavily in their advertisements, giving them fanciful names like Fairy Queen, Excelsior, Columbia, and the Crystal Gem. They held poetry competitions and gave prizes to those who submitted the best verse. This is perhaps how William Somers came to write his poem. Here is his full composition:

The Glass Steam Engine

The world in its wisdom, has long stood aghast,
Supposing each step in its progress the last,
But still ’tis advancing by steady degrees,
‘Till we ask in amazement, when will wonders cease?
When will wonders cease, we may justly enquire,
When we see a Glass Engine, complete and entire,
In fine working order, from boiler to beam,
And working away under full head of steam.
Mechanics, and artisans, here may engage,
To study this exquisite work of the age,
Surpassing all others in wonder and skill,
And as ages roll by, ’twill a wonder be still.
An Engine of Glass! why, that can never be,
E’en in this wond’rous age of the world’s history,
Incredulity starts, in most utter surprise,
We can hardly believe the plain sight of our eyes;
But there it now stands in its pearly array,
The greatest achievement of this latter day,
Its parts all adjusted, by magical skill,
With all the minutia of whistle and bell.
Its joints, and its gearings, are finished with care,
No friction occurs, and not even a jar;
And when the hot steam is sent coursing its veins,
Like a war horse it pants to break loose from the reins.
An engine, transparent, instructive, and new,
Like a real thing of life with its vitals in view,
The steam from the boilers sends life to the heart,
And life it goes bounding throughout every part.
Then, hail to the progress of science and skill,
From whose storehouse such wonders are forthcoming still;
The palm we will render with pleasure and hope,
To this scientific Bohemian Troupe.

Video of a glass steam engine in motion.

Several contemporary artists have been inspired by the glass steam engines and their makers, including Bandhu Dunham. His kinetic sculptures series includes The Crystal Gem, seen in motion here. Collection of The Corning Museum of Glass.

Stepping into the spotlight: Women itinerant glassworkers

/ Rebecca Hopman / 0 Comments

The orphans from the Home of the Friendless filed into the Metropolitan Rink in orderly rows, staring at the wonders displayed before them. Glass sparkled from every surface, shaped like ships and birds and little men and women. A steam engine made of colorful glass spun and whirred next to a model of a derrick bobbing for non-existent oil. In the center of it all stood Madam Nora and her troupe of itinerant glassworkers, spinning, twisting, and blowing glass into all sorts of marvelous shapes. They were there to show the children all the wonderful things that could be made from glass, and to give each child a toy to treasure long after the show was over.

To thank the glassworkers for their gifts, the orphans sang them a song. It was the perfect end to the troupe’s two-week stay in Wilkes-Barre, Pennsylvania, in March 1887. More importantly, it garnered Nora and her troupe a slew of free publicity and praise, as well as an open invitation to come back again. It paid to be a marketing-savvy woman in show business. ¹

sepia photograph of itinerant glassworkers

Mrs. and Mr. Frank. A. Owen. Glass exhibition featuring spinning wheel and glass steam engine, 1904? Collection of the Rakow Research Library, The Corning Museum of Glass, Corning, NY, CMGL 131372.

Itinerant glassworkers toured cities and towns entertaining and educating audiences from the 17th century through 20th century. They demonstrated glassmaking, blowing glass bubbles, spinning glass thread, and shaping flowers, baskets, and figurines. They created intricate models like skeletons and steam engines and covered tables with trinkets for sale. The trade was dominated by men, but there were quite a few women who performed too, including some of the most prominent and popular itinerant glassworkers of the 19th and early 20th century.

By stepping outside of the home and entering the public sphere, these performers transgressed the standards set for women. They traveled across countries and continents, demonstrating glassmaking for royalty, government officials, and members of the public. They made their own living, and some of them even counted their male family members as employees. Women like Madam Nora and Madam J. Reith ran their own troupes and became popular performers. Details about their private lives are few and far between, but as public figures they were breaking down ideas of what women could and should be at that time.

Mrs. Johnston

The earliest-known woman itinerant glassworker was a Mrs. Johnston or Johnson, who was active in the mid-18th century. In December 1740, she performed at the Robin Hood tavern in Dublin, Ireland, making “curiosities such as, men, women, birds, beasts, swords, scabbards, and ships” out of glass. She also used a wheel to spin glass thread, as much as “ten thousand yards of glass in half an hour.” ² A few years later she traveled north to demonstrate in Edinburgh, Scotland. Here she won herself an admirer who was so impressed by her performance they composed a poem in her honor. ³

Signora Murch

More women followed in Johnston’s footsteps, often performing alongside their spouses or families. Signora Murch made glass with her husband in Devonport, England, in 1825. The two demonstrated their lampworking skills, “Modelling, Blowing, and Spinning Glass, of various colours.” They offered to make the “Likeness of any favorite DOG” in glass and teach women the “Art of Flower Making.” The Murches made many items for sale, including “Glass Feathers, Pens, Baskets . . . and other Curiosities too numerous to mention.” ⁴

Nora Allen

Nora Allen (a.k.a. Madam Nora), the performer whose troupe put on a show for the orphans of the Home of the Friendless, was one of the most popular American itinerant glassworkers of the 19th century. Her troupe – Madam Nora’s Original Troupe of Glass Blowers, Workers, and Spinners – included her second husband, her son, and her daughter-in-law, Adalorra Allen. They toured the East Coast and the Midwest in the 1870s-1890s, spending most of their time in New York and Pennsylvania. Her name was listed at the head of every advertisement, and her portrait was featured on broadsides and a newspaper published by the troupe.

Detail of Madame Nora’s Original Troupe of Glassblowers, 1876? Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 132079.

By demonstrating for the orphans, Nora was performing “respectable” womanhood. Many women performers of the late 19th and early 20th century did the same, or were marketed by their managers as respectable women. They dressed conservatively, spoke about how much they loved to cook dinner for their husbands, and showed their interest in traditionally feminine pursuits like knitting and sewing. They did so to avoid public censure and to continue making a living as performers. Because their profession put them in the public eye, they could easily be labeled as disreputable and their acts as inappropriate for women and children to attend. So, while Nora may have truly wanted to give the orphans a fun day out, her actions also helped prove to locals that hers was a respectable show proper for all audiences to attend.

The Howells

During the first half of the 20th century there were several well-known families of lampworkers, including the Howell family. All of the women in the family demonstrated glassmaking: matriarch Ethel Maude Howell, daughters Grace Howell and Nona Deakin, and daughters-in-law Marie Howell and Verna Howell. Grace in particular found success demonstrating at festivals, for scouting troops, and making appearances on TV variety shows. She was perhaps best known for dressing up as Mrs. Santa Claus each December and demonstrating lampworking at the Manhattan Savings Bank in New York City during the 1960s.

A black and white photograph of a family of lampworkers in a booth. Two young women stand in front of the booth at either side. Seated behind the booth are, from left to right, a woman, a man, and a young man. The booth and shelves behind the booth are covered in pieces of glass, including items such as stags, ships, vases, and bunches of grapes.

Nona, Ethel, and Grace Howell are pictured here alongside their male relatives. Howell Family of Chelmsford, 1937-1945. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 151522.

These are only a few of the many women itinerant glassworkers who performed for crowds. They, alongside circus performers, actresses, lecturers, singers, vaudeville stars, and others working in the public eye proved that women had a right to be in that space. Each time they appeared in front of an audience they broke the boundaries, putting themselves in the spotlight instead of staying at home.

A version of this post was originally published on the Re/Visionist on December 16, 2019.

Meet the Howell family of itinerant glassworkers

/ Rebecca Hopman / 0 Comments

The Howells are one of the last prominent itinerant glassworker families of the 20th century. Robert Howell Sr. and Ethel Maude Howell led their family and others on tour for decades and each of their children pursued glassmaking as adults.

Let’s take a look at each member of the family and their contributions to glass history.

Robert Howell Sr.

Robert Howell Sr. in the late 1930s.

Robert Howell (American, 1877-1957) was born in Vienna, Illinois. There are several stories of how and why he became an itinerant glassworker, but all agree that he demonstrated at the World’s Columbian Exposition in Chicago, Illinois, in 1893. Several years later he met Ethel Maude Pauley while demonstrating at the Saint Louis Exposition¹ and they married in Waterloo, Iowa, in 1900.

By 1904, and possibly earlier, Howell and his growing family were traveling around the country. During the demonstration season they lived in a housecar with a lampworking setup. Howell led his own troupe, Howell’s Troupe of Glass Workers, in which he, his wife, and several other glassworkers participated. Once the Howell children were ready to join the demonstrations, the family toured as the Howell Family of Bohemian Glass Workers and made appearances at schools, clubs, churches, lodges, and fairs. During the off-season they settled down in a home (often rented) and made glass for sale.

In 1937, another notable itinerant glassworker, Madam Nora, sold Excelsior and Columbia, her glass steam engine and glass fire engine, to Howell. He made plans to exhibit them in the sideshow of the Ringling Bros. and Barnum & Bailey Circus.

Two years later, the family made perhaps their most notable appearance at the New York World’s Fair, demonstrating at the Glass Blowers of the World pavilion. There, more than 44 million people had the chance to see their lampworking skills.

As their children grew up and left home, the elder Howells continued to demonstrate, often billed as Mr. and Mrs. Robert M. Howell. Howell died in his home in Scotch Plains, New Jersey.

Ethel Maude Howell

black and white photo of Maude Howell itinerant glassworker

Maude Howell in the late 1930s.

Ethel Maude Pauley (American, 1882-1966) was born in Green, Iowa. Howell learned glassworking from her husband, and the two toured the United States with their growing family. She was a member of Howell’s Troupe of Glass Workers in the early 1900s, specializing in glass spinning and crocheting glass.²

After Howell’s husband died in 1957, she continued to demonstrate. She died in Plainfield, New Jersey.

Grace Howell

Grace Howell in 1962.

Grace Howell (American, 1901-1976) was born in Waterloo, Iowa. Her parents taught her to lampwork as early as the age of five, and she joined their demonstrations around the age of twelve. By 1920 she was working as a contractor for a mail order house company (perhaps during the off-season). She became the family’s business agent, booking performances across the country.

Howell claimed it was at the New York World’s Fair in 1939 that she first created the “Bluebird of Happiness,” the glass object she is best known for making. Later, when demonstrating solo, Howell started every show by making this piece. She stated she made the first piece for Shirley Temple and her film, The Blue Bird. Howell later sent bluebirds to Mamie Eisenhower, Princess Elizabeth, and the Corning Museum of Glass.³

During World War II, most of the Howells made scientific glassware for the war effort. Howell was no exception, making glass tubes for the electrical controls on planes and boats.

By 1953, and possibly earlier, Howell was demonstrating on her own, up and down the East Coast. She performed for scout troops, day camps, schools, and PTAs. She made regular appearances at fairs, craft shows, festivals, and banks. Howell worked at New Jersey-area attractions like the Gingerbread Castle and the Cannon Ball House, and appeared on television variety shows (including those of Johnny Carson and Dave Garroway). Her most recognizable appearance, however, may have been as a lampworking Mrs. Santa Claus in the window of the Manhattan Savings Bank.

Howell died at her home in Scotch Plains, New Jersey.

Robert Howell Jr.

Robert Howell Jr. in 1960.

Robert Howell Jr. (American, 1904-1984) was born in Camden, South Carolina. He stated that he began playing around with glass when he was six. On his eighth birthday, his parents gifted him with a torch and began to teach him lampworking; he joined the family demonstrations once they deemed him ready.

Howell toured the country with many of the glassworkers who worked at the Glass Blowers of the World pavilion at the New York World’s Fair, and met his future wife Marie Swann while performing with the group in Miami, Florida. The two were married on March 3, 1940, in Broward County, Florida. They worked for the Manhattan Project at Oak Ridge, Tennessee, during World War II.

By 1945, Howell and his wife had set up a shop at the Pine Beach Resort near Brainerd, Minnesota. During the tourist season they demonstrated their craft, and in the off-season they toured high schools and colleges, lampworking for students. In 1953, the couple closed the shop and moved to Pleasant View, Tennessee, close to Marie’s hometown. They parked their trailer next to the Blanket Store gift shop on U.S. Route 41A, and demonstrated to tourists from 1953 to 1955.

In October 1955, the Howells moved to Winter Haven, Florida, and opened their show at The Great Masterpiece near Lake Wales. They demonstrated at the attraction for close to ten years, leaving in 1963. In 1964, they demonstrated at the New York World’s Fair, and the following year they participated in the Florida Showcase at the Rockefeller Center in New York City. They made a spun glass dress for the Showcase, which Marie wore during their demonstrations.

The couple opened a new shop on State Route 540 near Cypress Gardens, operating it until they retired in 1968. Soon they decided they weren’t ready for retirement, and opened a shop in their backyard. Here, they made glass until the early 1980s.

The Howells appeared on a number of television shows, including the Today Show and the shows of Ed Sullivan and Johnny Carson.

Howell died in Winter Haven, Florida.

Nona Deakin

black and white photograph of Nona Howell itinerant glassworker

Nona Deakin in the late 1930s.

Nona Howell (American, 1916-1944) was born in Iowa. She learned to lampwork at age 13. She and her siblings were instructed by a tutor on the road rather than attending school.

She married John L. Deakin in 1938 in New Jersey. The couple had one child together, John Robert Deakin, in 1939. They built a workshop at their home to make glass and demonstrated to local clubs.

Deakin died in Plainfield, New Jersey, after a long illness.

Leigh Howell

Leigh Howell in the late 1930s.

Leigh Howell (American, 1919-1995) was born in Kansas City, Missouri. His parents taught him to lampwork as early as the age five and he joined the family demonstrations several years later.

During World War II, Howell worked for the Manhattan Project in Los Alamos, California, and Oak Ridge, Tennessee.

He worked for a number of companies making scientific glassware, including the Westinghouse Lamp Division; Olin Mathieson Chemical Corporation in Niagara Falls, New York; Minneapolis-Honeywell’s aeronautical division in Los Angeles, California; and General Motors in Santa Barbara, California. He also worked for and taught scientific glassblowing at the University of California, Los Angeles, and Brandeis University in Waltham, Massachusetts.

Howell was an early member of the American Scientific Glassblowing Society, joining in 1954. In the mid-1950s and early 1960s he served as the vice president of the organization, and during that time he also edited Fusion, the Society’s journal.

By the early 1960s, Howell had been married at least once and had two sons and a daughter. On October 8, 1966, he married Verna E. Haensgen in Santa Barbara, California. In July 1967, the couple opened the Dansk Glas Huset in Solvang, California. They demonstrated to tourists for several months, before divorcing in November 1967.

It is unclear whether Howell operated the shop after the divorce, but by 1970 he was regularly demonstrating to clubs, churches, and other groups. He relocated to Chelmsford, Massachusetts, and taught lampworking classes to local residents at his studio. He later closed his studio and opened a mobile studio, in which he toured and taught classes.

Howell, an evangelical Baptist, later preached the “Gospel in Glass” at Baptist churches around the country, from at least 1977 to 1983. He mainly resided in Florida later in his life.

Howell died in Green Cove Springs, Florida.

Legacy

The Howell family demonstrated glassworking to hundreds of thousands of people across the United States over the course of 90 years. In addition to becoming experts themselves, they taught many others the art of lampworking. Some, like Charles Kaziun, went on to become respected and groundbreaking glass artists. The Excelsior and Columbia engines, sold to Robert Sr. by Madam Nora, can now be seen at the Lightner Museum in St. Augustine, Florida. Grace Howell’s “Bluebird of Happiness” is preserved in the collection of The Corning Museum of Glass. The family’s reputation as glassmakers endures in these legacies as well as in the many happy memories of those who saw them perform.

Find more biographical information about itinerant glassworkers and those who worked with them by exploring this site’s index of people.

“Only Mrs. during the month of December”: Grace Howell’s holiday glass gig

/ Rebecca Hopman / 2 Comments

Those walking past the Manhattan Savings Bank in December 1961 were in for a treat. Peeking in the windows, passerby were treated to a sumptuous display of Christmas decorations, a singing Santa Claus and his elves, carolers, an ice rink complete with four ice skaters, and Mrs. Santa Claus making glass.

black and white photograph of the front of a bank decorated for Christmas

Wurts Bros. 45th Street and Vanderbilt Avenue. Manhattan Savings Bank, new branch, front view from east showing Christmas decorations. Source: Museum of the City of New York. X2010.7.1.10288 (https://collections.mcny.org/CS.aspx?VP3=SearchResult&VBID=24UP1GXD6A54&SMLS=1&RW=1302&RH=723)

black and white photo of bank lobby filled with visitors to the Christmas display

Wurts Bros. 47th Street. Manhattan Savings Bank, general view of lobby looking N.E. Source: Museum of the City of New York. X2010.7.1.10210 (https://collections.mcny.org/CS.aspx?VP3=SearchResult&VBID=24UP1GXD6SRW&SMLS=1&RW=1302&RH=723)

black and white photo of ice skaters in Christmas costumes skating inside a bank

Wurts Bros. 47th Street. Manhattan Savings Bank, Christmas show, ice skaters in. Source: Museum of the City of New York. X2010.7.1.10208 (https://collections.mcny.org/CS.aspx?VP3=SearchResult&VBID=24UP1GXD64FQ&SMLS=1&RW=1302&RH=723)

black and white photo of Christmas carolers in the bank

Wurts Bros. 45th Street and Vanderbilt Avenue. Manhattan Savings Bank, Christmas carolers. Source: Museum of the City of New York. X2010.7.1.13752 (https://collections.mcny.org/CS.aspx?VP3=SearchResult&VBID=24UP1GXD623Q&SMLS=1&RW=1302&RH=723)

That’s right, Mrs. Claus – otherwise known as Grace Howell – “spends her days [at the bank] blowing colorful baubles and Christmas ornaments.” According to a profile in her hometown newspaper, The Scotch Plains Times, she is equally “adept at blowing the molten globs of glass into airy vases, birds, flowers, jewelry, or an intricate replica of a sailing ship.”¹

black and white photo of Grace Howell, dressed as Mrs. Santa Claus, blowing glass for onlookers

Wurts Bros. 45th Street and Vanderbilt Avenue. Manhattan Savings Bank, Mrs. Santa Claus, glass blower. Source: Museum of the City of New York. X2010.7.1.10211

The Howell family of itinerant glassworkers

Grace Howell was the eldest child of Robert M. Howell and Ethel Maude Howell, two itinerant glassworkers who traveled the country demonstrating to the public. Grace’s parents taught her to lampwork as early as the age of five, and after years of practice she joined their demonstrations around the age of twelve. Her siblings, Robert Jr., Nona, and Leigh, followed in her footsteps, and by the 1930s the Howells demonstrated together as a family act. They were frequently on the road, living in a housecar with a lampworking studio attached. In the off-season they rented or purchased a home and made glass for sale.²

Howell Family of Chelmsford, 1937-1945. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 151522.

Between performances Grace Howell completed high school, then took a break from the family business to work for a mail-order house company.³ She later became the family’s business agent, booking performances across the country.

Going solo

By 1953, and possibly earlier, Howell was demonstrating on her own, up and down the East Coast. She performed for scout troops, day camps, schools, and PTAs. “I don’t believe there is a major highway in the country, unless it was built in the last four years, which I haven’t traveled,” she told a reporter.⁴ She made regular appearances at fairs, craft shows, festivals, and banks. Howell worked at New Jersey-area attractions like the Gingerbread Castle and the Cannon Ball House, and appeared on television variety shows (including those of Johnny Carson and Dave Garroway). Her most recognizable appearance, however, may have been as a lampworking Mrs. Santa Claus in the window of the Manhattan Savings Bank.

black and white newspaper image of Howell dressed as Mrs. Claus, lampworking, with two elves looking on

Grace Howell demonstrates lampworking in the window of the Manhattan Savings Bank in New York City, 1963. Source: The Joint Digital Archives of Fanwood & Scotch Plains

black and white photo with Grace Howell lampworking glass in the foreground and audience watching in the background

Grace Howell lampworking glass in front of a crowd, 1964. Source: Newspapers.com

Black and white newspaper photo of Grace Howell demonstrating lampworking at a podium while a crowd of children watch

Grace Howell demonstrates lampworking to children, 1967. Source: The Joint Digital Archives of Fanwood & Scotch Plains

Howell spent at least a decade of Decembers in New York City, demonstrating her skills to fascinated crowds. Newspaper reporter Hannah Torain wrote, “Her excellence in glass blowing is complemented by her lively wit and warmth reflected on the faces of her onlookers.” She dressed as Mrs. Claus, from the fur-trimmed hat to a pair of rosy cheeks. She didn’t need makeup for the latter either: the heat of her lampworking torch helped with that. “That kind of heat will change the color of anything, even your glassblower,” Howell quipped. “I wear a perpetual sunburn.”⁵

black and white newspaper photo of Grace Howell, dressed as Mrs. Claus, showing some of her glass creations

Grace Howell as Mrs. Santa Claus, 1963. Source: The Joint Digital Archives of Fanwood & Scotch Plains

Reporters who wrote about Howell often commented on her humor, and it comes through in their articles. To one writer she joked, “[I’m] only Mrs. in the month of December.”⁶

Visit the Deakin glass blowers in Sarasota, Florida

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During the mid-20th century, several glassblowing families set up shop in the state of Florida. Among them were John and Grace Deakin, who ran a store on US Route 41 in Sarasota. Close to other attractions including Horn’s Cars of Yesterday and the Ringling Art Museum,¹ the Deakins demonstrated lampworking to curious visitors for free, six days a week, 9am-5pm.

In Sarasota the Glass Blowers Invite You to Visit. 1957. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 161884.

In Sarasota the Glass Blowers Invite You to Visit. 1957. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 161884.

The Deakins’ brochure promised “A rare opportunity to see the ancient art of free hand Bohemian glass blowing.” Once inside, visitors could see “rock crystal and beautiful colored glasses transformed into lovely gifts that are completely exclusive, yet moderately priced.”

Location

The Deakins’ small shop was located on North Tamiami Trail, the southern part of US Route 41. Running parallel to Sarasota Bay, the road was littered with tourist attractions, including the aforementioned Horn’s Cars of Yesterday and the Ringling Art Museum, the winter home of the Ringling family, the Circus Hall of Fame, an arts and crafts colony, a reptile farm and zoo, and the Sarasota Jungle Gardens, among others. Those arriving at the Sarasota-Bradenton Airport or driving through town could stop for a few hours or a few days to amuse themselves. The Deakin’s store was a modest building with large glass windows and signs to entice those driving by. No doubt the lack of an entry fee brought more than a few people through their doors. John claimed they saw 40,000 visitors each year.

Featured glassworkers

Once inside, visitors could see John and Grace Deakin making ships with delicate rigging, long-necked herons, elegant pitchers, and a range of miniature furniture perfect for a dollhouse. John learned glassworking from his first wife’s family, the Howells, during the Depression. He and Nona Deakin (née Howell) demonstrated lampworking from their home studio in New Jersey. After her death, John married Grace and relocated to Sarasota. The two opened The Glass Blowers shop to the public soon after.

Although not listed on the brochure, the Deakins’ son, John Robert, also worked in the family business. He began lampworking at the age of 12 and kept at it through high school. Their daughter, Kathrine, never learned to lampwork, but ran the store for several years after their parents died in the 1980s. She sold glass made by her father before his death, but without live glassworking, most tourists lost interest in the attraction. In the end, she sold the store and it was converted into a restaurant. Today the site is a parking lot for a Goodwill store.

The Deakins are a prime example of those mid-20th century lampworkers who began to settle down and attach themselves to tourist destinations, as opposed to going on tour. They still demonstrated lampworking and sold handmade glass, but they took a different sort of risk than the previous generation: they depended on their customers traveling to see them rather than traveling to the customers.

Samuel Owen’s brilliant and astonishing exhibition

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Fresh from performing in P. T. Barnum’s Philadelphia museum, itinerant glassworker Samuel Owen published this broadside promoting his “artistic and mechanical skill” to the public.

Unlike many glassworkers, Owen did not include a location or start date for his show on the broadside. Instead, he directed interested readers to posted bills for those details. This likely saved him money, because he could use the same advertisements throughout his tour, rather than having specific copies printed for each town he visited. Regardless of place and date, Owen demonstrated twice daily at 3pm and 8pm.

Brilliant and Astonishing Exhibition of Artistic and Mechanical Skill. 1850. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 167731.

Pricing

Entry to the exhibition cost 12½ cents¹ and each visitor received a glass pen as a memento. Including a piece of glass in the price of admission was a common strategy employed by itinerant glassworkers to entice potential customers through their doors. In this case, a pen was rather quick and simple to make, but it would likely have been exciting for a visitor to take home and show to family and friends.

Of course, Owen offered more elaborate glassware for sale, and many attendees probably bought a gift or two for friends, sweethearts, or children. Owen helpfully pointed out that the “delicacy and beauty” of his work would look especially fine displayed proudly on mantels and center tables, and offered to “make to order, upon the shortest notice, all articles in his line that any one may desire.”

Show highlights

Owen boasted that he could create “any article which fancy dictates,” including “balloons, baskets, flowers, flower vases, fountains, cupids, chariots, candlesticks, cradles, ships, smoking pipes, cigar tubes, birds of paradise,” and many other delights too numerous to mention. He did so, according to the broadside, without “tools, patterns, or molds.” He also made a number of objects for the more scientifically-minded, including thermometers, water hammers, pulse glasses, and cryophoruses.

Like many other glassworkers, Owen spun glass during his demonstrations (note the spinning wheel he is operating in the illustration above). He claimed to be able to spin 300 yards of glass fibers per minute.²

Reviews

Here are several reviews of Owen’s exhibition as printed on the broadside:

The Public Ledger in Philadelphia, Pennsylvania, proclaimed: “A Rope of Sand. – The impossibility accomplished! If any one doubt it let him go to Barnum’s Museum and see Mr. Owen spin a thread of glass at the rate of more than 300 yards per minute. A sight of his work alone, to say nothing of the other novelties and curiosities, is worth the price of admission.”

The Daily News in Trenton, New Jersey, stated: “Mr. Owen, the Glass-blower, who has been with us some three weeks, during which time he has filled our city with curiosities, left us yesterday for Bordentown. Mr. Owen is a worthy, industrious man, and has made many friends during his stay among us. His art is too curious to require any commendation from us. He will find plenty of buyers in Bordentown.”

The Republican in Wilmington, Delaware, printed the following: “A Glass Pen. – We have tried one of Mr. Owen’s Glass Pens, and find that it writes very well. Those who wish to try on, have only to go to the Wilson Building, where they may not only secure one, but be entertained by a view of the mode of their manufacture, which is worth more than the price of admission.”

High praise indeed!

Following the trail of Lawrence Finn

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Exhibition of Fancy Glass Working and Spinning United States Hotel, Private Entrance : Mr. Finn. Augusta, Georgia: 1840-1843. CMGL 164968.

Lawrence Finn never stayed in one place for too long. Like many itinerant glassworkers, he was always on the move, traveling across the country to find new audiences. We don’t know much about his life, but let’s take the few clues we have and see if we can find Finn.

Where in the world is Lawrence Finn?

Tracking the path of someone who lived almost 200 years ago can be tricky. Today some people leave a minute-by-minute trail of their lives, but a traveling demonstrator like Lawrence Finn left few lasting records in his wake. Luckily, the job that kept Finn on the road also gives us an advantage when looking for him. When he set up shop in a new location he needed to attract customers, and Finn did so by advertising in the local newspapers and distributing handbills and broadsides. Sometimes the same newspapers would review his show. This paper trail gives us a fairly accurate idea of his travels.

Trail of evidence

Finn was British, and based on advertisements and historical data we can connect him to another Lawrence Finn, likely his father or uncle. This older Finn performed in London, England, before and during the time the younger Finn traveled around the United States. Therefore when both are in the United Kingdom, it can be difficult to determine which Finn was responsible for certain advertisements.

handbill describing one of the Finn's London shows

Finn’s Fancy Glass-Working Exhibition. London: 1815. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 112199.

Based on passenger logs and newspaper advertisements, we know the younger Finn likely arrived in New York, New York, from London in October 1827 and rented rooms at 202 Broadway. He opened his exhibition there on Monday, November 12, 1827. At the time, he was perhaps the second itinerant glassworker to perform in the United States.¹

This is the first advertisement Finn placed in the newspaper upon arriving in New York City. Source: New York Historic Newspapers

This first show featured Finn exhibiting his “most curious and pleasing experiments of Fancy Glass Working, Spinning, and Blowing,” and making “articles of the most fanciful description,” including “ships, figures, quadrupeds, birds, flower vases, &c. &c. &c.”² He worked from 11am to 3pm, and again between 6pm and 10pm. Potential audience members could buy tickets for 25 cents ($6.40 in today’s dollars); children were half price. Finn especially encouraged “heads of families and guardians” to attend his demonstrations.

Other itinerant glassworkers often visited smaller cities and towns, but, based on the surviving advertisements, Finn’s strategy was to stay in large cities near tourist destinations. His New York address, 202 Broadway, was located across the street from St. Paul’s Chapel and down the street from New York City Hall, Peale’s Museum, and Scudder’s American Museum (later P. T. Barnum’s American Museum).³

Exhibition of Fancy Glass Working No. 202, Broadway : Mr. Finn. New York: J. Booth & Sons, 1828. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 163865.

Fancy Glass Working in Miniature, from London. New York: New York American, 1828. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 165045.

At the beginning of 1829, Finn closed his exhibition at 202 Broadway and spent the next few months demonstrating in Washington, D.C., and Philadelphia, Pennsylvania. In D.C., he was located near the National Mall on Pennsylvania Avenue — close to where the FBI and Department of Justice buildings are today. He extended his stay in the city due to bad weather, but eventually traveled to Philadelphia, where he set up his show in the Masonic Hall. There, a local newspaper praised Finn’s demonstrations as “highly deserving of patronage,” writing that “few persons will attend the [exhibition] without being much gratified.”⁴

After a few years, Finn moved to Boston, Massachusetts, and opened his exhibition to a new audience. He was situated near the Old South Meeting House, the Old State House, King’s Chapel, and Benjamin Franklin’s birthplace. A handbill for the show proclaims, “The process of Modeling Figures and Animals from the glass, in a state of Fusion, is so wonderfully curious, as to strike the beholder with astonishment – and must be witnessed, to decide on its merits, as no description can convey an adequate idea of the pleasure it affords.”⁵

Exhibition of the Art of Fancy Glass Working in Miniature, from London! Boston: C. S. D. & B. F. Griffin, 1831. Collection of the Rakow Research Library, The Corning Museum of Glass, CMGL 163302.

Finn advertised in several newspapers, including the Boston Post. Source: Newspapers.com

Finn didn’t stay in Boston for long. By the beginning of 1832, he had traveled far south and was demonstrating lampworking above a jewelry store at 115 Chartres Street in New Orleans, Louisiana. Once again it seems he chose his location carefully, renting space in the French Quarter. The price of admission for his show had doubled to 50 cents, and he made additional revenue by selling figurines and ornaments “well adapted for relatives or friends.”⁶

Finn demonstrated in four New Orleans locations, including this room over a jewelry store. Source: Google News

Over the next decade, Finn revisited many of these cities. He traveled back to New York and Washington, D.C., then Boston, and finally New Orleans. He may have stopped in other cities in between, like Augusta, Georgia, but sometimes his trail dries up for a year or two. Even with all the information we have, Finn’s life and location is still a mystery at times.

Mr. Finn also worked at Scudder’s American Museum (later owned by P. T. Barnum) in New York City. Source: New York Historic Newspapers

Finn advertised in The Times Picayune whenever he demonstrated in New Orleans. Source: Newspapers.com

Mapping Finn’s route

Examining individual advertisements, reviews, or travel records provides insight into Finn’s life, but arranging multiple documents chronologically and mapping his movements gives us an even better idea of how he spent his time in the United States.

Finn visited New York City, Washington, D.C., Boston, and New Orleans repeatedly, and traveled mostly along the East Coast. Among the cities he visited from the late 1820s through the early 1840s, those mentioned above (excluding Washington, D.C., and including Philadelphia) were among the top five most populous cities of the United States. Only Baltimore, Maryland – at the time, the second largest city in the country – is missing from Finn’s itinerary, although it is entirely likely he demonstrated there, given his travel habits and exhibitions in nearby Washington, D.C. By choosing these major cities as tour stops, Finn exposed his show to hundreds of thousands of people, thereby increasing his potential revenue and popularity. The fact that he was employed by Rubens Peale and John Scudder, Jr., (both owners of successful New York City museums) speaks to his success.

Explore Lawrence Finn’s path from London to New York and beyond using this map.

A version of this post was originally published on the Corning Museum of Glass blog on June 13, 2017.

John Tilley’s wonderful mechanisms

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To be seen in a neat Sitting Room, at 141 Broadway: the wonderful mechanisms of fancy glass blower John Tilley. This early American broadside, ca. 1820, enumerates the delights New Yorkers could observe if they paid the 25-cent admission fee to Tilley’s glassmaking and scientific exhibition.

handbill describing the show of John Tilley

Wonderful Mechanism J. Tilley, Fancy Glass Blower, from London. New York: J. Robinson, 1820. Collection of the Rakow Library, The Corning Museum of Glass, CMGL 163866.

John Tilley, originally from London, was the first known itinerant glassworker to bring his exhibition to the United States.¹ Eighteenth-century Americans, influenced by their Puritan backgrounds, often shunned traveling entertainers and educators of any sort, some going so far as to outlaw circuses, traveling menageries, and acting troupes. Once those restrictions were lifted, Tilley and others found success touring cities along the East Coast.